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The Church of
Our Saviour
in the Town of Secaucus, New Jersey
The Kingdom
of the Blessed is at hand
Move in and start a new life there
Reflections on the lessons for All Saints Day
By The Rev. Mark A.
Lewis, Vicar
Ecclesiasticus 44:1-10,13-14
Psalm 149
Revelation 7:2-4,9-17
Matthew 5:1-12
Halloween has come a long way.
Children are more
likely to dress up as Pokemon or Tinkerbell these days.
Centuries ago, people dressed up
like ghosts so that the spirits of the restless dead they
believed were stirring on the night before All Saints' Day
wouldn't attack them out of sheer jealousy of the living.
Pretty gruesome!
But it reminds me that All Saints'
Day is not kid's stuff.
It's about living life
in a defiant way.
Living a life that refuses the concept of passivity and
victimhood.
No saint was a whiner.
Life may deal us all kinds of
different hands, but to be a saint, you pick up your cards
and play them.
That's what I thought of while
reading the Beatitudes.
Jesus is declaring a
series of blessings.
Like the ten commandments, they are
declarations of how God's graciousness shows up in the
world:
Pointing out places
where God's goodness can be observed and emulated.
But, unlike the
commandments (Of course its
more godly not to kill people or steal. Who would contradict
that?), Jesus' Beatitudes
throw a real twist.
The blessings themselves are
straightforward:
- happiness,
comfort,
inheritance
and the like.
But the recipients are downright
troubling:
Poor people,
The "poor in spirit"
can also be those who aren't very imaginative or
outspoken.
The sad, those who "hunger and
thirst for righteousness"
The downtrodden.
--As a general rule, folks at the top of society and power
feel that they are well-enough supplied with righteous
treatment.
All of Jesus'
teachings(nowhere shown more
strongly than in Matthew's version) boil down to the coming of a new Kingdom of
God:
a new place to live
where things don't have to be the way the world tries to
insist is the only way.
It is very near at hand, Jesus
says.
Just decide to start living in it
yourself, and there it is: Presto!
Want to be free?
Want to be blessed?
Well, have at it!
I grew up in the Ozarks in the
60s, in Arkansas, no more than 15 miles south of the
Missouri border. This was a time of change, and mobility was
on the rise. New people were actually moving to my town
for the first time ever for jobs. Highways replaced railways
and changed the destination of our travels. Television was
shifting our focus from Memphis to the south to St. Louis,
the north. This was before cable and mountains blocked
reception from Memphis. It was a time and a place where you
could live right next door to someone who would say they
lived in the Midwest. But we thought we were living in the
south. It led to extreme behavior: We talked more southern,
ate more southern, and probably even voted more
southern to emphasize who and what we were.
I think that way about the Kingdom
of God.
Two people can be living in the
very same house at the very same time.
One can be living in
the Kingdom of God.
The other still struggling
who-knows-where.
The newness of God,
the new life in the Kingdom of God that Jesus says is
available to everyone,
shows especially in the lives of the blessed,
of the saints known and unknown,
great ones and small ones,
who turn out to be the
people gone before
and living here with us now,
who don't let riches or
poverty blind their vision of God,
who overturn the values of the
ordinary world and live as though justice and mercy were the
law of the land,
who make peace,
who cherish the gifts of grace laid
before them,
who mourn the evidence of evil and
unfairness the other world displays on every side.
The Kingdom of the Blessed is at
hand, Jesus declared on earth and declares still in the
lives of the saints.
All you have to do is move in and
start a new life there.
-- Mark Lewis
Your comments or questions are welcome MLewis@secaucus.org.
Links to additional "Reflections on
Lessons" may be found at the bottom of the Sunday web page.
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